Showing posts with label dharma. Show all posts
Showing posts with label dharma. Show all posts

Thursday, December 21, 2023

H Byrne - Dec 17, 2023: the Dharma - inner and outer refuge


Live Session Summary, Sunday, December 17, 2023: 


It was good to be with you for our Live session today. We continued our discussion of finding true refuge in challenging times. In today’s session we discussed the second refuge: refuge in the Dharma, or in the truth. 

I recapped key points from last week’s session on refuge in the Buddha, or in awakening, emphasizing that ‘inner’ refuge in awakening is recognizing our own ‘Buddha nature,’ the capacity we each have to wake up out of suffering and confusion. As the Buddha said, ‘Be a lamp unto yourself, be a refuge to yourself. Take yourself to no external refuge…’ 

We then explored the second of the refuges—refuge in the Dharma, or in the truth. When we look for refuge to the Dharma in the ‘outer’ sense, we take the teachings of the Buddha (the Buddha’s dharma) as an inspiration, in the same way that with the first refuge we take the Buddha himself as an inspiration for us on our path of awakening.

Taking refuge in the Dharma in the inner sense involves our own transformation—it means finding freedom through opening fully to our experience in the present moment, taking refuge in the way things are whether we wanted them to be that way or not. I spoke about the different images and metaphors we use to convey this sense of finding peace and freedom in life as it is in any moment. These include:

o Saying ‘yes’ to what is (Eckhart Tolle)

o ‘Radical acceptance’ of our experience and ourself (Tara Brach)

o ‘Welcoming the guests’ (Rumi)

o Opening to all of our experience—to the ‘full catastrophe’ (Zorba the Greek)

o Enlightenment as ‘Absolute cooperation with the inevitable’ (Anthony de Mello)

o Non-clinging, non-resistance, non-judging, non-denial

o Coming back to ‘Square One’ (Chogyam Trungpa Rinpoche)

o ‘Peace is this moment without judgment…’ (Dorothy Hunt)

It could be said that all of our suffering comes from being in conflict with reality, being in a struggle with what we’re experiencing. For example, when we’re caught up in wanting or craving, we’re 'here', but the mind is wanting to be somewhere else or have something else; When we’re experiencing anger or aversion, we’re here, but we’re wanting this person, situation, or experience to be different; When we’re experiencing stress and worry, we’re here, but our mind is in the future thinking about the ‘bad’ things that might happen if … In each case, there’s a gap between where we are and where we want to be and in that gap we experience suffering.

When we come back to our direct experience—to the body, breath, emotions, etc.—and out of the stories and narratives in the mind—we are no longer caught up in unconsciousness, clinging, or aversion. We’ve come home to ourselves, to the truth, to life as it is unfolding. We’re letting life be life, ‘dancing with life’ rather than trying to wrestle it to the ground… 

We discussed how meeting life wholeheartedly as it is does not mean being passive or doing nothing. It may be wise and appropriate to take action to bring about needed change—for example, in the face of climate change or working for a lasting peace in the Middle East—but beneficial and meaningful change can only come through acceptance of how things are, not in denial or resistance. We must begin where we are: As James Baldwin said, ‘Not everything that is faced can be changed, but nothing can be changed until it is faced.’ 

Refuge in the Dharma comes in meeting our experience here and now with acceptance and without clinging, resistance, or denial. 

In the meditation we practiced cultivating a non-controlling attitude towards all that was arising—and seeing that our awareness—what Ajahn Chah called ‘the one who knows’—is not fearful when we are caught up in fear, or angry when we are swept up in anger. We can rest in awareness and allow whatever is arising to come and go in its own time. In this way, we deepen insight and dispassion (non-clinging) that frees the heart.

I shared the poem by Li Po, ‘Zazen on Ching-T’ing Mountain.’ 

Let me know if I missed anything. I look forward to our next session on Sunday, December 31 at 9am eastern. The theme will be cultivating wise intention as we begin the new year. Have a great week and a happy holiday season. Warmly, Hugh 🙏🏻 💜 🌻

Sunday, March 12, 2023

The Great Vow ~ a translation by Thich Nhat Hanh




The awakened way is unsurpassable; I vow to embody it.

However innumerable beings are, I vow to meet them with kindness and interest. However inexhaustible the states of suffering are, I vow to touch them with patience and love. However immeasurable the Dharmas are, I vow to explore them deeply. However incomparable the mystery of interbeing, I vow to surrender to it freely.
–Thich Nhat Hanh, translation and interpretation

-- provided by Drew to our Sangha on Mar 12, 2023

Sunday, February 5, 2023

The Living Dharma




Not the dharma readings, nor the dharma talks, but the living dharma, moment to moment.  The teeth brushing, mindful walking, mindful  sitting, mindful food preparing. 


-- 'the here and now' -- a place where there is no drama..." - Fred Eppsteiner, Jan 30, 2023

Sunday, December 6, 2020

Pensée de la semaine - Ricard - Dharma benefits - karma


La bonne chère, la danse, le chant et les autres plaisirs sensoriels ne nous satisfont jamais totalement. [...] D'abord, ces plaisirs ne comblent pas à la fois le corps et de l'esprit. Ensuite, ils dépendent de circonstances extérieures dont nous n'avons jamais le contrôle absolu, et ne sont donc pas toujours accessibles sur-le-champ, pas plus qu'ils ne sont disponibles partout et chaque fois qu'on les désire. [...] À bien y réfléchir, les plaisirs sont causes de grandes frustrations et de souffrances répétées. [...] En revanche, le bonheur procuré par le Dharma est tout différent. Il imprègne le corps et l'esprit à tout moment et en toute circonstances. [...] Aucun ennemi ni aucun événement ne peuvent nous le ravir, et ses bienfaits s'étendent jusque dans nos vies futures. En cela, il représente un but ultime à réaliser.


ASANGA (sixth century)
Asanga, extrait du gdams ngag rin po che'i mdzod, rassemblé et édité par Jamgön Kongtrul Lodrö Thayé ('jam mgon kong sprul blo gros mtha' yas, 1813-1899), Shechen Publications, Inde, 1999, vol.3, p. 458-9.


Good food, dancing, singing and other sensory pleasures never fully satisfy us. [...] First, these pleasures do not satisfy both body and mind. Second, they depend on external circumstances over which we never have absolute control, and are therefore not always immediately accessible, nor are they available everywhere and whenever we want them. [...] Come to think of it, pleasures are the cause of great frustration and repeated suffering. [...] On the other hand, the happiness procured by the Dharma is quite different. It permeates body and mind at all times and in all circumstances. [...] No enemy or event can snatch it from us, and its benefits extend even into our future lives. In this, it represents an ultimate goal to be achieved.

"The most noble forms of human consciousness are embodied in four areas: metta, karuna, mudit and uppekha (equanimity)..."see Christopher Titmus' essay, 'Practicing with Passion', Fall, 1991 in Turning Wheel, pp19-20 .. orignally published as 'A passion for the Dharma'

Thursday, November 29, 2012

Freedom of Heart

Sometimes suffering comes through clinging to certain emotional pain or certain stories; sometimes through not recognizing emptiness, the evanescence of life, that nothing can be claimed as I or mine. The point of dharma practice is to pay attention to where there is suffering, see the clinging and identification, and release it to find a freedom of heart.

-Jack Kornfield, "The Sure Heart’s Release", Tricycle

Again makes e think of that suffering caused by self-cherishing;  shown so glaringly by an expectation that my kids will  honor me, be near, me, spend holidays with me, etc.  (Thanksgiving, 2012)