Saturday, June 27, 2026

Hugh Byrne - June 21, 2026

 

Hugh Byrne

June 21, 2026

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Live Summary, Sunday, June 21, 2026: It was good to be with you for our live session on Sunday. The theme of the session was ‘Three key Buddhist teachings of freedom.’ We focused on the third of the teachings—making the obstacle the path.


Here are some of the main themes, poems, and quotes from the live session: 

We began by reviewing the first two teachings that we discussed in the previous session: 1) to ‘see for yourself’—the Buddha’s teaching to test whether particular actions lead to well-being or to harm and suffering, and to choose those that lead to happiness, well-being and freedom; and 2) the path to freedom comes through meeting our present-moment experience with acceptance. As the Buddha said, mindfulness is the ‘direct path to liberation.’ 


We then focused on the third key teaching of the Buddha: to treat difficulties and obstacles as opportunities to see clearly and awaken, rather than seeing them as barriers that get in the way of our happiness and freedom. 

In Zen Buddhism, it’s said that ‘the obstacle is the path.’ Turning towards the difficulty and saying ‘yes’ to it, meeting it without resistance, is the key to freedom. Adversity and difficulties point us to what we need to see and learn. Someone who triggers anger, judgment or blame in us is pointing us to something that we need to investigate and let go of (even if this is typically not their intention).


The Austrian poet Rainer Maria Rilke provided encouragement to ‘always trust in the difficult.’ In his ‘Letters to a Young Poet,’ he wrote:


“We have no reason to harbor any mistrust against our world, for it is not against us. If it has terrors, they are our terrors; if it has abysses, these abysses belong to us; if there are dangers, we must try to love them. And if only we arrange our life in accordance with the principle which tells us that we must always trust in the difficult, then what now appears to us as the most alien will become our most intimate and trusted experience. 


How could we forget those ancient myths that stand at the beginning of all races, the myths about dragons that at the last moment are transformed into princesses? Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.” (Rilke, ‘Letters to a Young Poet.’) 


When we trust in the difficult we’re changing our orientation—rather than seeing the thing that seems to be causing us problems as a barrier or obstacle to our happiness, we can turn towards it as an opportunity or a challenge and a place to find true happiness. Without difficulties and obstacles, we would have little impetus to examine what we are holding on to or resisting, we’d have little reason to explore our suffering. The difficulties are where we can investigate the cause of our suffering and wake up… 


The way we work with difficulties is to turn towards the judgment, the blame, the anger—or whatever appears as a difficulty or problem—and allow ourselves to feel it. Notice the story or narrative that typically accompanies the difficult feelings—'he’s a bad person’, ‘they’re cruel and thoughtless’, etc.—and let the stories and narratives go without holding on to them… and let the feelings come and go in their own time… We can ask ourselves, ‘What am I clinging to that is keeping me in this relationship of resistance to my experience?’


The Sufi poet Rumi in his poem ‘The Guest House’ invites us to ‘welcome the guests’, ‘even if they’re a crowd of sorrows.’ He continues: ‘The dark thought, the shame, the malice // Meet them at the door laughing // And invite them in // Be grateful for whoever comes // Because each has been sent as a guide from beyond.”


Typically we live our lives caught up in pushing and pulling—pushing away the things we don’t like and pulling towards us things we want or like. When this is our orientation—the lens through which we look at and experience the world—then we will suffer because life won’t always give us what we like and keep away what we don’t like—and we’re dependent on outside conditions to provide us with happiness.


However, when our orientation is to see the difficulty as the path, then nothing is inherently a problem: What would otherwise appear as problems are experienced as situations to deal with, challenges, and opportunities for growth. We’re not depending on anything outside ourself being any particular way. Our happiness, well-being, and true peace depend on our own actions. We can still change what needs to be and can be changed. In Eckhart Tolle’s words: 


“Wherever you are, be there totally. If you find your here and now intolerable and it makes you unhappy, you have three options: remove yourself from the situation, change it, or accept it totally. If you want to take responsibility for your life, you must choose one of those three options, and must choose now. Then accept the consequences. No excuses. No negativity. No psychic pollution. Keep your inner space clear.’ (Tolle, ‘The Power of Now’, p68)


Other quotes and poems I shared included:


“Not everything that is faced can be changed; but nothing can be changed unless it is faced.” (James Baldwin)


John O’Donohue, poem ‘Fluent’: “I would love to live // Like a river flows, // Carried by the surprise // Of its own unfolding.”


Wishing you a good week ahead and see you on Sunday, July 12 at 9am eastern for our next live session. Warmly, Hugh 🙏🏻 💜 🌻

Wednesday, June 24, 2026

Tao Qian on Acceptance, transience : Tao Qian

 Tao Qian on 



https://poems.mahacinasthana.com/en/gushi/gui-yuan-tian-ju-v/


RETURN TO NATURE (V)

Melancholy, I come back, staff in hand,
Going alone the rugged bushy way.
In mountain crooks shallow and clear I stand
And wash my feet where a moment I stay.
At home I strain my newly-ripened wine,
Cook a chicken and with neighbors share it.
My room turns dark when there's no more sunshine,
Branches are burned instead of candle lit.
So joyful we're that we find short the night;
Soon in the east we see the first sunlight.


------

Interpretation

Composed around 405 CE, this fifth and concluding poem of Tao Yuanming's "Returning to Dwell in Gardens and Fields" series captures the most unassuming day in pastoral life. From returning from labor to sharing drinks with neighbors, every mundane moment becomes poetic. The work not only portrays the authentic reality of reclusive living but also expresses the poet's profound appreciation for this serene simplicity, culminating in a transcendent perspective that elevates the entire series.

First Couplet: "怅恨独策还,崎岖历榛曲。"
Chàng hèn dú cè huán, qíqū lì zhēn qū.
Melancholic, alone with my staff I return, treading thorn-choked winding paths.
The opening "melancholic" reveals complex emotions—weariness from labor and unspoken reflections on turbulent times. The rugged path mirrors life's difficulties during this historical period.

Second Couplet: "山涧清且浅,可以濯吾足。"
Shān jiàn qīng qiě qiǎn, kěyǐ zhuó wú zú.
Mountain streams run clear and shallow—here I wash my dust-laden feet.
This pause in the journey symbolizes spiritual purification. The simple act of foot-washing becomes a ritual of returning to nature's purity.

Third Couplet: "漉我新熟酒,只鸡招近局。"
Lù wǒ xīn shú jiǔ, zhī jī zhāo jìn jú.
Filtering my newly brewed wine, with one chicken I invite nearby friends.
The poet's humble hospitality—homemade wine and a single fowl—embodies authentic rural generosity and contentment in modest means.

Fourth Couplet: "日入室中暗,荆薪代明烛。"
Rì rù shì zhōng àn, jīng xīn dài míng zhú.
Sunset darkens my cottage—bramble faggots substitute for bright candles.
"Bramble faggots" epitomize resourceful simplicity, transforming material lack into spiritual abundance through mindful acceptance.

Fifth Couplet: "欢来苦夕短,已复至天旭。"
Huān lái kǔ xī duǎn, yǐ fù zhì tiān xù.
Joy makes night seem fleeting—suddenly dawn's light returns.
The bittersweet lament over night's brevity paradoxically celebrates the fullness found in simple pleasures, where temporal measures dissolve in contentment.

Holistic Appreciation

The poem traces a complete diurnal cycle from twilight return to morning's arrival through vivid, unembellished snapshots. Each gesture—foot-washing, neighborly hospitality, makeshift lighting—reveals profound satisfaction in elemental living. The closing dawn symbolizes both daily renewal and the poet's enlightened perspective, where material lack cannot diminish spiritual wealth.

Returning to Fields and Gardens (I) by Tao Yuanming (Tao Qian) - Accepting transience

 Tao Qian

https://poets.org/poem/returning-fields-and-gardens-i


Returning to Fields and Gardens (I)

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Translated from the Mandarin by Arthur Sze

When I was young, I did not fit in
with others, and simply loved the hills and mountains.
By mistake, I fell into the dusty net,
and before I knew it, it was thirty years!
The caged bird longs for the old forest.
The fish in the pond misses the old depths.
I cultivate land along the southern wilds,
and, keeping to simplicity, return to fields and garden.
Ten acres now surround my house;
it is thatched, and has eight, nine rooms.
Elms and willows shade the back eaves.
Peach and plum trees are lined out the front hall.
The distant village is hazy, hazy: and
slender, slender, the smoke hanging over houses.
Dogs bark in the deep lane, and a rooster
crows on top of a mulberry tree.
My house untouched by the dust of the world—
ample leisure in these bare rooms.
I was held so long inside a narrow bird-
cage, but now, at last, can return to nature.

From The Silk Dragon II: Translations of Chinese Poetry by Arthur Sze. Copyright © 2024 by Arthur Sze. Reprinted with the permission of The Permissions Company, LLC, on behalf of Copper Canyon Press.

Thursday, June 18, 2026

Gatha on happiness and suffering

 From 

Breathing in, I see the conditions of happiness already present.
Breathing out, I smile to them.

Breathing in, I touch the seeds of gratitude.
Breathing out, I water those seeds.

Breathing in, I hold my suffering with tenderness.
Breathing out, I nourish understanding and peace.

 


Thich Nhat Hanh, the renowned Buddhist monk, wrote the following:

“The lotus flower is not possible without the mud. Understanding and compassion are not possible without suffering. I would never want you to be in a place where there’s no suffering, because in such a place you wouldn’t have a chance to learn how to understand and be compassionate. It’s by touching suffering that we have a chance to understand people and their suffering. By understanding our own suffering and the suffering of others, we begin to know what it means to be compassionate. It is only against a background of suffering that we can recognize our happiness. 

I remember during the war in Vietnam we wanted so desperately just to have a cease-fire for twenty-four hours—twenty-four precious hours with no bombs dropping, no one being killed. But if we have not lived through a war, we don’t know how to appreciate twenty-four hours of peace, twenty-four hours without the horrors of war. 

So we need suffering in order to recognize our conditions of happiness. No lotus flower can be without the mud.” ~ Thich Nhat Hanh



https://www.elephantjournal.com/2025/07/no-mud-no-lotus-a-quote-for-when-your-pain-feels-unbearable-elyane-youssef/?utm_source=chatgpt.com

Sunday, June 14, 2026

June 14 - 2026 Hugh Byrne on Freedom

Hugh Byrne -

a video on 3 key Buddhist Teachings found under Videos

  1. See for ourselves - not about beliefs as do other religiions
  2. Accepting the present moment is a key to freeing our hearts - bring a kind acceptance to what is - to not judge it, 'this moment is like this' - meet this as it is. Acknowledge 'this' as it is. Accepting the truh of what is
  3. When obstacles arise, not to treat them as barriers...to make the obstacle the path...make the obstacle the path. 
1. Do these teachngs lead to freedom or do these teachingn lead to freedom?  Unlike some traditions, ...
look at the Kalama community in the time of the Buddha.  The Kalama Sutta is a discourse where the Buddha advises the Kalama people of Kesaputta to test teachings for themselves rather than accept them blindly, emphasizing ethical conduct and mental well-being as the basis for judgment. It is often called the "Buddha's Charter of Free Inquiry" and highlights the importance of examining whether actions lead to harm or benefit.
 buddho.org Tricycle

2. the premise of these teachings is that freedom is found in the way we meet our present moment. Freedom is found here and now... depending on how we meet this moment..or through how we meet the present moment experience. "Welcoming the Guests' as a way to obtain insight and freedom...saying 'yes' to what is happening...'turning towards' the experience...Fredom is always here...we just have to realize it...by seeing the stories that focus on having to fix or remove what I don't like...gets in the way

Eckhardt Tolle...saying 'yes' to what is.  "Realize deeply that the present moment is all I have.'  Why create resistance to what is already here.' Surrender to what is.. see how life starts to work for you, rather than against you.   Why be in conflict w/ reality... if I do that...there is only one outcome: unhappiness. 


De Mello: 'Absolute cooperation with the Inevitable'.




Monday, June 8, 2026

Attachment

https://insig.ht/AjTGqGm3N3b

Before enlightenment, chop wood, carry water, after enlightenment chop wood, carry water  ~ Zen proverb

https://insig.ht/dm9S1Hg3N3b

We both link is a quote from the Agata and attaching to the fruits of one’s effort

Friday, May 29, 2026

Transformation

 

Do not rush the sunrise or force the blossom. True transformation does not demand endless effort; it only asks for space. Step back, quiet the mind, and let the stillness do the work. 💕