Sunday, July 12, 2026

Pain and the Second Arrow

 

Pain and the Second Arrow
From a Q&A session with Thich Nhat Hanh, 2011, in response to the question, "I wonder what advice you might have or what practices you might recommend for those of us who are living with physical pain or living with despair in our caring for the world?"
Here is Thay's response:
"And the Buddha said that we should not try to amplify our pain, exaggerate the situation. He used the image of someone who is hit by an arrow, and a few minutes later a second arrow comes and strikes exactly at the same spot. So after the second arrow comes, not only the pain is double, but it can be triple or ten times more painful, intense. So when we have some pain, whether it is physical or mental, we have to recognize it as it is, and we should not exaggerate. Breathing in, I know this is only a minor physical pain. I can very well make friends and peace with it. I can still smile to it. And if you recognize it as it is and do not exaggerate, and then you can make peace with it and you don't suffer much. But if you get angry, revolting against that, if you worry too much, if you imagine that you are going to die very quickly, and then the pain will be multiplied by 100 times, and that is the second arrow, we should not allow it to come. That's recommended by the Buddha. This is very important. Don't exaggerate, don't amplify the pain."
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Thursday, July 9, 2026

Linda J - Practices to embody reverence for life - Still Water Sangha

 Linda J offering ideas of holding Mindfulness Training on Reverence for life: 

"Here are some of my aspirations and practices to embody reverence for life." - 
(CSL: in boldface) 
  • Maintain awareness of those who are suffering around the world. Seek ways to protect life and reduce suffering for all. Support efforts to bring aid and end wars. 
    • consider the mission of United Nations

  • Engage with clerks, strangers, and neighbors in ways that communicate respect and connection.
    • Elderly in transition, phone calls, catching up

  • Practice metta meditation for all people, all creation.

  • Make space in my life and my mind for awe. Pause through the day to really see and really feel the amazing creations of Mother Earth. Bow, with my whole heart, in reverence. 
    • murmurations

  • Start anew each morning, noticing when I am taking people or creation for granted. Wake up (again and again) to the wonder of being alive.
    • the 'wow' factor every morning

  • Have reverence for my own body and consciousness.
    • yoga, somatics, breathwork


from email sent by Still Water Sangha, July 7, 2026

Sunday, July 5, 2026

Basho ~ 'Gazing at Morning Glories'

 


I am one
who eats breakfast 
gazing at morning glories
—Basho

Monday, June 29, 2026

Mindfulness blog by Kate mitcheom

 

https://www.katemitcheom.com/allow-by-danna-faulds/

'Allow' by Donna Faulds

ALLOW

There is no controlling life.
Try corralling a lightning bolt, containing a tornado.
Dam a stream and it will create a new channel.
Resist, and the tide will sweep you off your feet.

Allow, and grace will carry you to higher ground.
The only safety lies in letting it all in –
the wild and the weak –
fear, fantasies, failures, and success.

When loss rips off the doors of the heart
or sadness veils your vision with despair,
practice becomes simply bearing the truth.
In the choice to let go of your known way of being,
the whole world is revealed to your new eyes.


Wise words from Danna Faulds, ones that I don’t find easy to remember in the moments I need it most. The attempt to control in difficult moments seems to be a core coping strategy of mine, a habitual pattern which always appears to offer that much hoped for outcome… and yet there is a deep recognition that it just won’t work – the thunderbolt and tornado, or even the stream finding new channels are good external examples of that.

So what is there to do when in a tight spot, wanting to control, but to breathe and allow, as the poem suggests…

There’s a practice that was developed by Chris Germer and Kristin Neff (as far as I know!) which places two steps before the allowing, which I find very helpful. Before I get to the allowing stage, there usually is the need for softening, dropping some of my resistance to let the guest that’s knocking on Rumi’s guesthouse door in. Softening to own up to my own feelings, and the reality of anyone else involved in the situation (which actually requires an allowing of itself: the allowing of the reaction to the guest). And then comes the need for soothing, for caring for what’s there with all the kindness I can possibly muster  (you could say, the step of allowing the soothing and warmth to flow to where it hurts). Only after this thorough ‘attending to’ does allowing in its fullness become possible, and often there seems to be layers of allowing that reveal themselves over time… which reveals a new perspective, ‘new eyes’ to look with.

And repeat!

Photo by Michael D on Unsplash

Saturday, June 27, 2026

Hugh Byrne - June 21, 2026

 

Hugh Byrne

June 21, 2026

——-

Live Summary, Sunday, June 21, 2026: It was good to be with you for our live session on Sunday. The theme of the session was ‘Three key Buddhist teachings of freedom.’ We focused on the third of the teachings—making the obstacle the path.


Here are some of the main themes, poems, and quotes from the live session: 

We began by reviewing the first two teachings that we discussed in the previous session: 1) to ‘see for yourself’—the Buddha’s teaching to test whether particular actions lead to well-being or to harm and suffering, and to choose those that lead to happiness, well-being and freedom; and 2) the path to freedom comes through meeting our present-moment experience with acceptance. As the Buddha said, mindfulness is the ‘direct path to liberation.’ 


We then focused on the third key teaching of the Buddha: to treat difficulties and obstacles as opportunities to see clearly and awaken, rather than seeing them as barriers that get in the way of our happiness and freedom. 

In Zen Buddhism, it’s said that ‘the obstacle is the path.’ Turning towards the difficulty and saying ‘yes’ to it, meeting it without resistance, is the key to freedom. Adversity and difficulties point us to what we need to see and learn. Someone who triggers anger, judgment or blame in us is pointing us to something that we need to investigate and let go of (even if this is typically not their intention).


The Austrian poet Rainer Maria Rilke provided encouragement to ‘always trust in the difficult.’ In his ‘Letters to a Young Poet,’ he wrote:


“We have no reason to harbor any mistrust against our world, for it is not against us. If it has terrors, they are our terrors; if it has abysses, these abysses belong to us; if there are dangers, we must try to love them. And if only we arrange our life in accordance with the principle which tells us that we must always trust in the difficult, then what now appears to us as the most alien will become our most intimate and trusted experience. 


How could we forget those ancient myths that stand at the beginning of all races, the myths about dragons that at the last moment are transformed into princesses? Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.” (Rilke, ‘Letters to a Young Poet.’) 


When we trust in the difficult we’re changing our orientation—rather than seeing the thing that seems to be causing us problems as a barrier or obstacle to our happiness, we can turn towards it as an opportunity or a challenge and a place to find true happiness. Without difficulties and obstacles, we would have little impetus to examine what we are holding on to or resisting, we’d have little reason to explore our suffering. The difficulties are where we can investigate the cause of our suffering and wake up… 


The way we work with difficulties is to turn towards the judgment, the blame, the anger—or whatever appears as a difficulty or problem—and allow ourselves to feel it. Notice the story or narrative that typically accompanies the difficult feelings—'he’s a bad person’, ‘they’re cruel and thoughtless’, etc.—and let the stories and narratives go without holding on to them… and let the feelings come and go in their own time… We can ask ourselves, ‘What am I clinging to that is keeping me in this relationship of resistance to my experience?’


The Sufi poet Rumi in his poem ‘The Guest House’ invites us to ‘welcome the guests’, ‘even if they’re a crowd of sorrows.’ He continues: ‘The dark thought, the shame, the malice // Meet them at the door laughing // And invite them in // Be grateful for whoever comes // Because each has been sent as a guide from beyond.”


Typically we live our lives caught up in pushing and pulling—pushing away the things we don’t like and pulling towards us things we want or like. When this is our orientation—the lens through which we look at and experience the world—then we will suffer because life won’t always give us what we like and keep away what we don’t like—and we’re dependent on outside conditions to provide us with happiness.


However, when our orientation is to see the difficulty as the path, then nothing is inherently a problem: What would otherwise appear as problems are experienced as situations to deal with, challenges, and opportunities for growth. We’re not depending on anything outside ourself being any particular way. Our happiness, well-being, and true peace depend on our own actions. We can still change what needs to be and can be changed. In Eckhart Tolle’s words: 


“Wherever you are, be there totally. If you find your here and now intolerable and it makes you unhappy, you have three options: remove yourself from the situation, change it, or accept it totally. If you want to take responsibility for your life, you must choose one of those three options, and must choose now. Then accept the consequences. No excuses. No negativity. No psychic pollution. Keep your inner space clear.’ (Tolle, ‘The Power of Now’, p68)


Other quotes and poems I shared included:


“Not everything that is faced can be changed; but nothing can be changed unless it is faced.” (James Baldwin)


John O’Donohue, poem ‘Fluent’: “I would love to live // Like a river flows, // Carried by the surprise // Of its own unfolding.”


Wishing you a good week ahead and see you on Sunday, July 12 at 9am eastern for our next live session. Warmly, Hugh 🙏🏻 💜 🌻